Monday, June 17, 2019

An Adventist Approach on the Doctrine of Salvation Essay

An Adventist Approach on the Doctrine of Salvation - Essay ExampleThe important issues that generate controversy include perfection and its meaning justification by faith, sanctification atonement and the nature of infract (Whidden, 1995, 56-74). Blazen defines salvation from the Hebrew perspective which is closely united to the term nasal meaning to pull out or withdraw people from danger or away from enemies as shown in Ps 913. Ellen Whites doctrine of salvation mainly focuses on perfection and justification by faith. Atonement Atonement is one of the elemental principles upon which the Christian faith is founded (Martin 1998, 157-60). There be various puts of atonement which have been put forth by Christian scholars over the course of the years. These models include but ar not limited to ransom, victory, government, reconciliation, substitution, satisfaction, and moral influence models. Ellen G White in her discussion on the principle of atonement based upon the importance o f freewill which was against the watch outs of her contemporaries. Ellen believed in atonement of the cross as covering all the sin of mankind Romans 6 10. While Whites perspectives can be sort into three of the atonement models, she used the three models in a complementary rather than exclusive manner (Frank 1996, 91-94). The moral influence model as propounded by White focuses on the universality of the death of Christ on the cross as a manifestation of the love of matinee idol for a lost world. The proponents of this view of Whites work assert that the death of Christ serves as a moral influence first in drawing man to idol and secondly in drawing sinful man to God (Stephen 2005, 39-40). It must be recognized though that the atonement of God though connected with inspired love and mercy does not exclude divine justice and the requirement of holiness James 2, 21-24. White acknowledges that while the offer of just mercy by is for all, there is a penalty for not accepting the d ivine mercy. The question of Gods wrath is analyzed and White comes to the conclusion that Gods wrath is active against the rejection of just mercy as exemplified in the destruction of Korah, Dathan and Abiram Num. 16 23-35 (Philip 1989, 51-78). In the discussion of the Satisfaction model, White analyzes the two aspects of God which are justice and his love which are both satisfied by the death on the cross (Horne 1999, 132-138). In Christ dying on the cross God showed both his nature of justice and love toward mankind. The most dominant view of Ellen Whites discussions on atonement is the Penal Substitution model. In this model White argues for justification by faith in Christ who is the substitute for the just penalty of sin. God offers himself as the substitute for mans sin and therefore also shows his love. The nature of Sin The bible is the single piece of literature which describes in intricate detail the aspect of sin from its start to its end. The scratch line of the bible describes the entry of sin into the world and the end portrays its eradication. Between the time of sin entering the world and its eradication is also described a grapple with sin by humanity. While most people consider Adam to be the origin of sin, the bible provides further insight to prove just the contrary. Ezekiel 28 14, 15 describes the rebellion of Lucifer against God even before the creation of the world which makes Lucifer the original sinner (Hanna 2004, 89-93). While sin originated in heaven it did not develop in

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